- Royal Netherlands Institute in Rome, Ancient Studies, Faculty MemberUniversiteit Leiden, Faculty of Archaeology, Faculty Memberadd
- Roman imperialism, Roman colonisation, Archaeology of pre-Roman Italy, Roman Religion, Archaeology of Roman Religion, Archaeological Theory, and 32 moreAncient History, Roman Urbanism, Landscape Archaeology, Classical Archaeology, Roman Epigraphy, Roman Republic, Ancient Urban Planning, Ancient Mediterranean Religions, Religious architecture, Classics, Roman History, Roman Historiography, Roman Temples, Ancient Italy, Pagus Vicus System, Roman Villages, History of Archaeology, Archaeology, Samnites, Roman Archaeology, Iron Age Hillforts, Hillforts and oppida, Fortified Settlements (Archaeology), Hellenistic and Roman Fortifications, Archeologia italico-romana, Acculturation and 'Romanisation', Hellenistic Pottery - black glaze, Ceramica a Vernice Nera, Votive offerings, Hellenistic History, Sanctuaries in Ancient Rome and Italy, and Roman Lusitaniaedit
- Tesse D. Stek Vice-Director of the Royal Netherlands Institute in Rome (KNIR) Director of Ancient Studies at the Roya... moreTesse D. Stek
Vice-Director of the Royal Netherlands Institute in Rome (KNIR)
Director of Ancient Studies at the Royal Netherlands Institute in Rome (KNIR)
Associate Professor Mediterranean Archaeology at the Faculty of Archaeology at Leiden University (currently seconded to KNIR, Rome)
Profile
My research and teaching engages with the formation of Roman imperialism and its interactions with pre-existing polities and people. My approach combines ancient history and epigraphy with new archaeological field work in the Western and Central Mediterranean.
Roman imperialism, religion and colonization
My PhD (Amsterdam) focused on Roman expansion and cult sites and religion in ancient Italy. I then researched the historical aspects of Roman colonization as a Golding Junior Research Fellowship at Brasenose College, Oxford. To test these ideas in the field, in 2011 I started new field work in the territory of the Roman colony Aesernia, with a Marie Curie at Glasgow. With the support of a large NWO grant, I expanded the colonization project with an enthusiastic international team of postdocs, PhD students, postdocs and students. This Landscapes of Early Roman Colonization project (2013-) connects the rethinking of the modern historiography and theory of early Roman expansion with new field work in two early colonies founded by Rome.
As of 2018/19, I am seconded to the Royal Netherlands Institute in Rome (KNIR) as Director of Ancient Studies. In that capacity, I support and represent (PhD) students and colleagues in the fields of classics, ancient history and archaeology. At the Dutch school, I am also Head of Research and, as of 2020, also Vice-Director of the Institute. In that role, I enjoy fostering debate within and across disciplinary boundaries - a key privilege of the Roman station within the Italian and international network that Rome offers.
I currently co-direct two major international collaborations and field work projects, in Italy and Portugal.
The Tappino Area Archaeology Project, in the Apennines, involves field survey, aerial archaeology, geophysics and excavation. Our base camp in Jelsi functions as a hub and base camp for research, teaching and knowledge dissemination.
As of 2018, I coordinate, together with Dr. André Carneiro from Évora University, a new field work project in Alto Alentejo, Portugal. Recently, an important next step has been taken in this direction thanks to a generous grant which enables the consolidation of the Roman Portugal research.
The project aims at better understanding large-scale trends in the expanding Roman empire from the 4th century BC to the 1st century AD across the Western Mediterranean, and linking it theoretically to provincial Roman archaeologies in northwestern Europe. The activation of previous, large archaeological datasets and unlocking their potential on new digital platforms plays a key role in this project (cf. also the online Fasti project, and the related A rated journal Fasti Survey, of which I am editor in chief).
Students and colleagues can contact me at t.d.stek@knir.it for the Field Schools or research projects.edit
20% discount on volume at CUP.
Research Interests:
Rome rapidly expanded in the Republican period, and conquered the entire Italian peninsula with its wide variety of city-states and tribes. The impact of Roman imperialism and expansionism on religious life in the newly incorporated areas... more
Rome rapidly expanded in the Republican period, and conquered the entire Italian peninsula with its wide variety of city-states and tribes. The impact of Roman imperialism and expansionism on religious life in the newly incorporated areas has often been regarded as minimal, following the axiom of Roman ‘religious tolerance’. However, literary and epigraphic evidence points at the political and ideological importance of cult sites especially in conflict situations.
Moreover, during the period of conquest and political incorporation, incisive changes in religious practices as well as in the cult sites where these were performed, are documented all over the peninsula. The causality between Roman expansionism and these trends is much discussed, and the ‘religious Romanization’ of Italy is currently a key debate.
This volume explores the development of religious practices and cult places in the conquered Italic areas, and the role of Rome and its colonies in it. Rather than denying Roman impact and intentionality altogether, it assesses the potential influences of Roman expansionism on the sacred landscapes of ancient Italy in wide and variegated terms.
The studies brought together in this volume draw on different types of evidence and approaches, reflecting also the diversity of different national and disciplinary traditions and schools of thought that often have remained isolated in current debates. It presents important new evidence from the inland Italic areas, as well as synthetic discussions addressing key scholarly controversies, such as the agency of Roman magistrates and the role of Roman colonization in ritual change and votive practices. By focusing on the dynamic interaction between authorities, local communities and wider trends in Hellenistic societies, the volume opens new perspectives on religious change in Italy and its relationship to the rise of Rome.
BICS SUPPLEMENT 132 ISBN 978-1-905670-58-1 viii + 332 pp, colour and black and white images, index
http://store.london.ac.uk/browse/extra_info.asp?compid=1&modid=1&deptid=158&catid=86&prodid=1219&searchresults=1
Moreover, during the period of conquest and political incorporation, incisive changes in religious practices as well as in the cult sites where these were performed, are documented all over the peninsula. The causality between Roman expansionism and these trends is much discussed, and the ‘religious Romanization’ of Italy is currently a key debate.
This volume explores the development of religious practices and cult places in the conquered Italic areas, and the role of Rome and its colonies in it. Rather than denying Roman impact and intentionality altogether, it assesses the potential influences of Roman expansionism on the sacred landscapes of ancient Italy in wide and variegated terms.
The studies brought together in this volume draw on different types of evidence and approaches, reflecting also the diversity of different national and disciplinary traditions and schools of thought that often have remained isolated in current debates. It presents important new evidence from the inland Italic areas, as well as synthetic discussions addressing key scholarly controversies, such as the agency of Roman magistrates and the role of Roman colonization in ritual change and votive practices. By focusing on the dynamic interaction between authorities, local communities and wider trends in Hellenistic societies, the volume opens new perspectives on religious change in Italy and its relationship to the rise of Rome.
BICS SUPPLEMENT 132 ISBN 978-1-905670-58-1 viii + 332 pp, colour and black and white images, index
http://store.london.ac.uk/browse/extra_info.asp?compid=1&modid=1&deptid=158&catid=86&prodid=1219&searchresults=1
Research Interests: History, Ancient History, Classics, Postcolonial Studies, Roman Religion, and 24 moreLatin Epigraphy, Etruscan Archaeology, Acculturation and 'Romanisation', Roman Temples, Romanization, Votive practice, Roman imperialism, Archaeological field survey, Campanian Archaeology, Roman colonisation, Classics: Ancient History and Archaeology, Samnites, Italic Archaeology, Etruscology, Greek and Roman Archaeology, Etruscan and pre-Roman archaeology, Roman Campania, Lucania antica, Molise, Ex-Voto, Sanctuaries in Ancient Rome and Italy, Fregellae, Samnium, Roman Archaeology, Early Roman Expansion, and "religious Romanization"
This study throws a new light on the Roman impact on religious structures in Republican Italy. In the last four centuries BC, Italy went through immense changes. The Apennine and Adriatic areas were originally inhabited by various... more
This study throws a new light on the Roman impact on religious structures in Republican Italy. In the last four centuries BC, Italy went through immense changes. The Apennine and Adriatic areas were originally inhabited by various ‘Italic’ tribes and characterised by a specific non-urban societal organisation, in which cult places had a pivotal function. From the fourth century BC onwards the area was gradually incorporated by Rome, profoundly altering its geopolitical make-up. The author not only investigates the changing social and political function of cult places in non-Roman Italic society, he also highlights the importance of cult places and religious rituals for new Roman communities in the conquered areas. This research thus opens new perspectives on the issue of the ‘religious romanisation’ of Italy by arguing for a strong Roman impact also in non-urbanised areas. Tesse Stek bases his study on the analysis of archaeological, literary and epigraphic evidence from rural cult places in Central and Southern Italy, including field work on the Samnite temple of S. Giovanni in Galdo.
Research Interests:
The Tappino Area Archaeological Project combines remote sensing, intensive survey methods and excavation to illuminate the development and working of ancient society in the Apennine Mountains, Southern Italy.
Research Interests:
A review of the rationale behind early Roman expansion and colonization. It shows how our modern view of Roman colonialism has been constructed, and that colonies and their impact on local landscapes and societies have been interpreted in... more
A review of the rationale behind early Roman expansion and colonization. It shows how our modern view of Roman colonialism has been constructed, and that colonies and their impact on local landscapes and societies have been interpreted in a very narrow and prescriptive way. Other, less expected social and economic rationales are explored and illustrated with the case of Alba Fucens (established in 303 BC).
Research Interests:
Roman colonization and expansionism in the Republican period, and its impact on ancient Italy, are intensely debated in current ancient historical and archaeological research. Traditional, diffusionist views from the late 19th and... more
Roman colonization and expansionism in the Republican period, and its impact on ancient Italy, are intensely debated in current ancient historical and archaeological research. Traditional, diffusionist views from the late 19th and especially the 20th century have recently been heavily criticized, and many socio-economic and cultural developments in ancient Italy (e.g. ‘romanization’) have been disconnected from Roman conquest and expansionism. Although this development has been extremely important and salutary, in this paper it is argued that we should be careful not to throw away the baby with the bathwater. Very recent and ongoing research can be seen as pointing at real Roman impact in various spheres - if in different ways and places than traditionally assumed. Inverting the causal logic between new developments in ancient Italy and Roman colonization, it is argued that Roman expansionism actively targeted hotspots in socio-economic and cultural networks of special interest in ancient Italy. The privileged status of colonial communities then energized and redrew existing constellations, thus using, but also impacting on pre-existing configurations. Such a view stimulates us to rethink the primary incentives behind Roman colonization, and to investigate more intricate patterns of Roman agency.
Research Interests:
As known, Roman territorial expansion has often been equated with drastic change in the towns and landscapes that were colonised. Urbanism (towns) and agricultural production in well ordered hinterlands (farms, centuriation) are key in... more
As known, Roman territorial expansion has often been equated with drastic change in the towns and landscapes that were colonised. Urbanism (towns) and agricultural production in well ordered hinterlands (farms, centuriation) are key in this model.
This paper argues that new archaeological evidence from two colonies in Central and South Italy shows instead divergent patterns, and proposes that these patterns reflect a different logic behind early colonial settlement than the one expected accepting the agricultural city-state model.
Large rural sites as villages and hilltop sites play important roles in such divergent settlement strategies, and the paper presents some archaeological methods to integrate such sites better in field survey projects.
This paper argues that new archaeological evidence from two colonies in Central and South Italy shows instead divergent patterns, and proposes that these patterns reflect a different logic behind early colonial settlement than the one expected accepting the agricultural city-state model.
Large rural sites as villages and hilltop sites play important roles in such divergent settlement strategies, and the paper presents some archaeological methods to integrate such sites better in field survey projects.
Research Interests:
La intrincada relación entre el expansionismo romano y el desarrollo de la religión, las prácticas rituales y los lugares de culto en Italia es objeto de un intenso debate. El presente artículo ofrece una revisión de las tendencias... more
La intrincada relación entre el expansionismo romano y el desarrollo de la religión, las prácticas rituales y los lugares de culto en Italia es objeto de un intenso debate. El presente artículo ofrece una revisión de las tendencias actuales de este debate así como de sus fundamentos historiográficos, asimismo se examina el destino de los santuarios tras la conquista romana de la península itálica. A pesar de que las interpretaciones tradiciones han sido fuertemente criticadas, en ocasiones acertadamente, por estudios postcoloniales y deconstructivistas, no puede negarse de forma generalizada el impacto de la conquista romana. Un ejemplo es el debate en torno a la evolución de los llamados santuarios rurales. Tradicionalmente, estos se han entendido como una reminscencia de la sociedad itálica, que decae o incluso desaparece bajo la legislación y el desarrollo de la urbanización y centralización romana. Sin embargo, investigaciones en el patrón de asentamientos del mundo colonial republicano temprano e itálico muestran el papel jugado por los santuarios y los caseríos en áreas colonizadas y no colonizadas durante el periodo republicano en Italia. Esto cuestiona la validez de la oposición urbano y rural como marco explicativo para comprender el impacto de Roma y subraya la compatibilidad entre los modelos romano e itálico. Esta nueva perspectiva nos permite reconocer diferentes modos en el impacto del mundo romano, incluyendo dinámicas, procesos de interacción dentro y entre viejas y nuevas comunidades, también en zonas rurales y en aparentemente lejanos lugares de culto.
Research Interests:
'Romanizzazione religiosa' tra modello poliadico e processi culturali. Dalla destrutturazione postcoloniale a nuove prospettive sull’impatto della conquista romana, in L’Italia centrale e la creazione di una koiné culturale? I percorsi della 'romanizzazione' (ed. M.Aberson et al.) Bern 2016, 291-306more
Esiste un acceso dibattito circa l’effettivo impatto esercitato dalla conquista romana sui luoghi di culto e sulla dimensione religiosa dell’Italia antica. Nell’ambito della discussione su quella che si è venuta a chiamare ‘romanizzazione... more
Esiste un acceso dibattito circa l’effettivo impatto esercitato dalla conquista romana sui luoghi di culto e sulla dimensione religiosa dell’Italia antica. Nell’ambito della discussione su quella che si è venuta a chiamare ‘romanizzazione religiosa’ è possibile registrare un’ampia gamma di posizioni differenti assunte dai diversi studiosi, anche molto di recente. Tuttora, infatti, questo dibattito si trova al centro di accese critiche, se non addirittura di polemiche. A causa dello sviluppo molto frammentario di tale campo di ricerca, tentare di presentare una visione chiara della storia degli studi sulla romanizzazione religiosa non è un’operazione semplice. Il primo scopo di questo modesto contributo è proprio quello di evidenziare ulteriormente tale frammentarietà. Il dibattito sulla romanizzazione religiosa, in verità, si è venuto a costituire attraverso discorsi disciplinari fondamentalmente differenti e, per certi aspetti, difficilmente compatibili tra loro a livello analitico. In questo contributo, vorrei soffermarmi in particolare su due discorsi molto influenti sulla formazione di questo dibattito: quello del modello religioso poliadico (il cosiddetto ‘polis religion’ model) e quello dei processi culturali in senso materialistico.
In questi due discorsi ci sono chiare tendenze destrutturanti, o addirittura minimaliste, riguardo l’impatto romano sulle aree incorporate o colonizzate in epoca repubblicana. Nell’ambito del discorso creato intorno al modello religioso poliadico, questo impatto, in verità, è stato già da sempre stimato come minimo. Più di recente, però, anche all’interno del discorso riguardante i processi culturali, la portata della conquista romana è stata fortemente ridimensionata. Inoltre, forti dubbi sono stati espressi finanche nei confronti della effettiva romanità religiosa delle comunità romane o latine coloniali. L’enfasi riservata alla variabilità dei fenomeni religiosi in contesti coloniali insieme al mancato ritrovamento di attestazioni corrispondenti ai modelli rigidamente romani tradizionalmente attesi, in particolare, hanno contribuito a minimizzare l’impatto di Roma sui territori conquistati.
Mi sembra utile considerare, comunque, che tali critiche ‘destrutturanti’ potrebbero non essere sempre interpretabili in nome di un impatto romano più debole, o di modelli più inclusivi dell’espansionismo romano. Queste critiche derivano in gran parte dall’accettazione univoca del modello poliadico per le colonie.
Come intendo dimostrare in questa sede, un radicale abbandono di tale modello in senso territoriale comporta sostanziali differenze interpretative circa i caratteri dell’espansionismo romano. Una prospettiva non-territoriale, infatti, rende possibile delineare modalità e meccanismi dell’impatto romano alternativi a quelli tradizionalmente riconosciuti.
In questi due discorsi ci sono chiare tendenze destrutturanti, o addirittura minimaliste, riguardo l’impatto romano sulle aree incorporate o colonizzate in epoca repubblicana. Nell’ambito del discorso creato intorno al modello religioso poliadico, questo impatto, in verità, è stato già da sempre stimato come minimo. Più di recente, però, anche all’interno del discorso riguardante i processi culturali, la portata della conquista romana è stata fortemente ridimensionata. Inoltre, forti dubbi sono stati espressi finanche nei confronti della effettiva romanità religiosa delle comunità romane o latine coloniali. L’enfasi riservata alla variabilità dei fenomeni religiosi in contesti coloniali insieme al mancato ritrovamento di attestazioni corrispondenti ai modelli rigidamente romani tradizionalmente attesi, in particolare, hanno contribuito a minimizzare l’impatto di Roma sui territori conquistati.
Mi sembra utile considerare, comunque, che tali critiche ‘destrutturanti’ potrebbero non essere sempre interpretabili in nome di un impatto romano più debole, o di modelli più inclusivi dell’espansionismo romano. Queste critiche derivano in gran parte dall’accettazione univoca del modello poliadico per le colonie.
Come intendo dimostrare in questa sede, un radicale abbandono di tale modello in senso territoriale comporta sostanziali differenze interpretative circa i caratteri dell’espansionismo romano. Una prospettiva non-territoriale, infatti, rende possibile delineare modalità e meccanismi dell’impatto romano alternativi a quelli tradizionalmente riconosciuti.
Research Interests:
This paper presents the first results of a landscape archaeological project carried out in the territory of the ancient colony of Aesernia, modern Isernia, in Molise, Central-Southern Italy. The nature of Roman Republican colonization is... more
This paper presents the first results of a landscape archaeological project carried out in the territory of the ancient colony of Aesernia, modern Isernia, in Molise, Central-Southern Italy. The nature of Roman Republican colonization is currently hotly debated, and the field project aims to contribute to this discussion by investigating the non-urban aspect of a Roman Republican colony that was established in the midst of the Apennine mountains in 263 BC. Through a combination of extensive field surveys (seasons 2011-2013) and geological and geomorphological analysis, the preliminary results show the potential of a landscape archaeological approach and the diversity of settlement strategies within the colonized areas according to different landscape conditions.
Research Interests: Ancient History, Archaeology, Classical Archaeology, Geomorphology, Soil Science, and 19 moreClassics, Roman History, Social Sciences, Volcanology, Landscape Archaeology, Colonialism, Roman Republic, Post-Colonialism, Natural Science, Roman Empire, Roman Republican History, Tephrochronology, Archaeological field survey, Roman colonisation, Samnites, Molise, Samnium, Etruria and Ancient Italy, and Roman Archaeology
What did a Roman colony look like? ‘Like Rome, has long been the favorite answer. A standard reply to this question would at any rate evoke the image of a colonial urban center (oppidum) boasting political, commercial, and religious... more
What did a Roman colony look like? ‘Like Rome, has long been the favorite answer. A standard reply to this question would at any rate evoke the image of a colonial urban center (oppidum) boasting political, commercial, and religious services (forum, Capitolium) and a neatly partitioned hinterland producing food for the inhabitants of the colony (ager).
The main tenet of this view is that colonies were organized as Rome was: that is, as a city-state, with a clearly defined center and a clearly defined territory (cf. also Pelgrom in this volume). In light of exciting new work on Roman colonization in the Early and Mid-Republican periods, however, it now seems imperative to review the evidence for this model and remain open to vastly differing scenarios when assessing the organization and appearance of Roman colonies of the Latin right before the Late Republican period. This paper aims to contribute to this reassessment by investigating the socio-political, and especially the territorial, make-up of Roman Republican colonial communities through an analysis of colonial cults and cult sites and their location in the colonial landscape. After reviewing the arguments in support of the standard thesis that colonies copied the city-state model supposedly set by Rome and examining the actual archaeological and epigraphic evidence for the earlier phases of Roman colonies of the Latin right in Italy, it will be argued that the character and morphology of the sacred colonial landscape do not support traditional assumptions that Roman Republican colonies were city-states à la grecque, and that the available evidence instead points toward a different model of socio-political organization.
The main tenet of this view is that colonies were organized as Rome was: that is, as a city-state, with a clearly defined center and a clearly defined territory (cf. also Pelgrom in this volume). In light of exciting new work on Roman colonization in the Early and Mid-Republican periods, however, it now seems imperative to review the evidence for this model and remain open to vastly differing scenarios when assessing the organization and appearance of Roman colonies of the Latin right before the Late Republican period. This paper aims to contribute to this reassessment by investigating the socio-political, and especially the territorial, make-up of Roman Republican colonial communities through an analysis of colonial cults and cult sites and their location in the colonial landscape. After reviewing the arguments in support of the standard thesis that colonies copied the city-state model supposedly set by Rome and examining the actual archaeological and epigraphic evidence for the earlier phases of Roman colonies of the Latin right in Italy, it will be argued that the character and morphology of the sacred colonial landscape do not support traditional assumptions that Roman Republican colonies were city-states à la grecque, and that the available evidence instead points toward a different model of socio-political organization.
Research Interests: Ancient History, Archaeology, Classical Archaeology, Classics, Landscape Archaeology, and 10 moreArchaeology of pre-Roman Italy, Acculturation and 'Romanisation', Sacred Landscape (Archaeology), Archaeology of Roman Religion, Roman colonisation, Roman colonization, Sanctuaries in Ancient Rome and Italy, Etruria and Ancient Italy, Roman Archaeology, and Graeco-Roman Religion
Research Interests:
Research Interests: Ancient History, Archaeology of pre-Roman Italy, Acculturation and 'Romanisation', Archaeology, Classical archaeology, Greek and Roman history, Greek Colonization (Magna Graecia and Sicily), Material Culture Studies, Funerary Archaeology, Sanctuaries in Ancient Rome and Italy, and 2 moreEtruria and Ancient Italy and Roman Archaeology
Research Interests: Roman History, Landscape Archaeology, Roman Religion, Archaeology of Religion, Archaeology of pre-Roman Italy, and 9 moreRoman Temples, Roman Italy, Greek and Roman Art and Architecture, Roman Architecture and Urbanism, Roman Architecture, Pre-Roman Italy, Roman Sanctuaries, Etruscan and pre-Roman archaeology, and Roman Archaeology
Research Interests: Ancient History, Archaeology, Roman History, Landscape Archaeology, Roman Religion, and 20 moreColonialism, Archaeology of pre-Roman Italy, Etruscan Archaeology, Acculturation and 'Romanisation', Roman Temples, Archaeology of Roman Religion, Romanization, Roman imperialism, Italic Archaeology, Small votive bronzes (Etruscan and Italic cultures), Imperialism, Roman colonisation, Roman Sanctuaries, Etruscan and pre-Roman archaeology, Roman colonization, Popoli italici, Votive offerings, Sanctuaries in Ancient Rome and Italy, Archaeology of Colonialism, and Graeco-Roman Religion
Recent and ongoing technological developments make the application of unmanned aerial platforms increasingly accessible for archaeological research and heritage management. While the effectiveness of drones for documentation purposes of... more
Recent and ongoing technological developments make the application of unmanned aerial platforms increasingly accessible for archaeological research and heritage management. While the effectiveness of drones for documentation purposes of standing monuments and excavations has been amply demonstrated in recent years, there are also promising developments in their application for landscape archaeological projects. In this paper, the potential use of drones for the detection of subsurface archaeological remains in mountainous, Mediterranean landscapes is explored by presenting a case study in Molise, South Italy. In this rugged, Apennine area, traditional aerial archaeology approaches have in the past failed to yield good results as regards the detection and documentation of subsurface structures through crop marks. Recent experiments with low altitude, both vertical and oblique aerial photography using small, consumer friendly UAV's drones have, however, produced important and clearly readable information about the existence and extent of subsurface features in a series of sites in the Tappino Valley in Molise. This paper presents the first results of a case study of a complex rural site of the Classical-Roman period. Consequently, the paper discusses the potential value and feasibility of UAV's for archaeological research and cultural heritage management. In particular, the potential of the integration of UAV imagery in existing standard landscape archaeological research methods, such as field survey and geo-physical prospection, is discussed. It is concluded that the targeted use of small remote controlled aerial platforms can significantly add to existing practices of both site-recognition and heritage management in the heavily threatened Mediterranean landscapes, and that it can be feasibly and efficiently integrated within standard methodologies applied in field survey projects.
Research Interests: Ancient History, Archaeology, Roman History, Remote Sensing, Cultural Heritage, and 13 moreAerial Archaeology, Landscape Archaeology, Archaeology of pre-Roman Italy, Remote sensing and GIS applications in Landscape Research, Rural Settlement, Roman rural settlements, Archaeological field survey, Aerial Photography, Unmanned Aerial Vehicle (UAV), Molise, Drones, Samnium, and Roman Archaeology
This brief article addresses the potential of the study of rural sanctuaries for understanding the performance and general structure of non-urban society in ancient Samnium. Samnium, a mountainous area in central-southern Italy, is known... more
This brief article addresses the potential of the study of rural sanctuaries for understanding the performance and general structure of non-urban society in ancient Samnium. Samnium, a mountainous area in central-southern Italy, is known for its non-urbanized settlement organization in the Classical and Hellenistic periods. This article discusses different methodologies to assess the local and regional significance of rural cult sites in this particular societal structure. In reply to a recent article in this journal, it is argued that strong local variability of rural cult sites cannot be ascertained on the basis of the disparate available architectural evidence. On the other hand, it is shown that a landscape archaeological approach, i.e. applying intensive field surveys around Samnite sanctuaries, adds significantly to our understanding of the social function of these cult sites. The surveys (2004–present) document a clear nucleation of rural settlement around cult sites, probably reflecting farm–village communities, and demonstrating the strong local embeddedness of the rural cult sites. The order of magnitude of the rural communities living around the sanctuaries is broadly comparable, which gives us a tangible sense of the character and general structure of Samnite non-urban society.
Research Interests: Ancient History, Archaeology, Classical Archaeology, Classics, Landscape Archaeology, and 9 moreClassics: Ancient History and Archaeology, Samnites, Roman Sanctuaries, Sanctuaries in Ancient Rome and Italy, Samnium, Etruria and Ancient Italy, Roman Archaeology, Graeco-Roman Religion, and Numismatica Samnium
This paper presents an overview of current thinking about the 'religious Romanization' of Italy in the republican period. Recent insights show that the traditional image of urban colonies as key-factors in the spread of Roman religious... more
This paper presents an overview of current thinking about the 'religious
Romanization' of Italy in the republican period. Recent insights show that the traditional image of urban colonies as key-factors in the spread of Roman religious ideas cannot be correct. On the other hand, there are indications of substantial Roman impact on Italic religious structures in other fields, such as the incorporation of already existing Italic sanctuaries in Roman administrative structures, and the introduction of Roman cults and rituals in rural Italian territories which came to resort
under Roman administration.
Romanization' of Italy in the republican period. Recent insights show that the traditional image of urban colonies as key-factors in the spread of Roman religious ideas cannot be correct. On the other hand, there are indications of substantial Roman impact on Italic religious structures in other fields, such as the incorporation of already existing Italic sanctuaries in Roman administrative structures, and the introduction of Roman cults and rituals in rural Italian territories which came to resort
under Roman administration.
Research Interests:
Introduzione divulgativa al progetto Landscapes of Early Roman Colonization (NWO)
Research Interests:
Research Interests: Religion, Classical Archaeology, Landscape Archaeology, Roman Religion, Roman Republic, and 10 moreAncient magic, Greek and Roman Epigraphy, Samnites, Italic Archaeology, Etruscology, Greek and Roman Archaeology, Greek and Roman Social History, Roman Archaeology, Graeco-Roman Religion, Add Pre Roman Italy, Sabellians, and Bronze Items
Poster at Archaeological Prospection September 2015, presenting results from a combined approach of gpr, resistivity, and magnetometer at a large, complex rural site in the territory of the colony Aesernia, founded by Rome 263 BC.
Research Interests: Roman History, Roman Religion, Archaeology of pre-Roman Italy, Roman Epigraphy, Archaeology of Roman Religion, and 7 moreRomanization, Italic Archaeology, Roman Sanctuaries, Italic Archaeology, Etruscology, Greek and Roman Archaeology, Sanctuaries in Ancient Rome and Italy, Etruria and Ancient Italy, and Roman Archaeology
Research Interests:
Research Interests:
Research Interests:
Research Interests:
ROMA E LA FORMAZIONE DI UN’ITALIA “ROMANA” Workshop internazionale 17-18 giugno 2019 a Roma, all'Istituto Olandese. Collaborazione tra La Sapienza, Istituto Olandese/Koninklijk Nederlands Instituut Rome (KNIR), via Omero 12, e USC -... more
ROMA E LA FORMAZIONE DI UN’ITALIA “ROMANA”
Workshop internazionale 17-18 giugno 2019 a Roma, all'Istituto Olandese.
Collaborazione tra La Sapienza, Istituto Olandese/Koninklijk Nederlands Instituut Rome (KNIR), via Omero 12, e USC - Proyecto de excelencia MINECO/FEDER.
Workshop internazionale 17-18 giugno 2019 a Roma, all'Istituto Olandese.
Collaborazione tra La Sapienza, Istituto Olandese/Koninklijk Nederlands Instituut Rome (KNIR), via Omero 12, e USC - Proyecto de excelencia MINECO/FEDER.
Research Interests:
Research Interests: Archaeology, Roman History, Roman Historiography, Landscape Archaeology, Latin Epigraphy, and 8 moreArchaeology of pre-Roman Italy, Etruscan Archaeology, Ancient Italy, Hillforts and Enclosures, Etruscan and pre-Roman archaeology, Sanctuaries in Ancient Rome and Italy, Etruria and Ancient Italy, and Roman Archaeology
As the most notorious opponents of Rome from Italian ground, the people referred to as Samnites in the sources have always occupied a special position in scholarship on ancient Italy and early Roman expansionism. The prominence of Samnium... more
As the most notorious opponents of Rome from Italian ground, the people referred to as Samnites in the sources have always occupied a special position in scholarship on ancient Italy and early Roman expansionism. The prominence of Samnium and the Samnites in classical studies is primarily due to Livy’s impressive account of the Samnite Wars. Over the last decades, historiographical research has however led to a more nuanced and variegated picture of the conflict and its protagonists. Recent studies have even begun to question the historical role of ‘the Samnites’, and have indeed tended to deconstruct notions of strong Samnite socio-political cohesion and organizational capacity, as well as its archaeological visibility. The importance of careful contextual analysis of texts and archaeology is clear. Yet, the ultimate conclusions reached by some of the recent ‘deconstructivist’ studies are not uniformly accepted across different schools of thought. Especially the issues of a shared Samnite identity or socio-political organization, and the veracity of Samnite military power and expansion have become the subjects of a heated debate. Views on Samnite cohesion, organizational power and demography are not only important to understand the functioning of a distinctive societal configuration in challenging environmental conditions, it also has important implications for our understanding of early Roman imperialism. As yet, these developing theoretical positions have remained partly isolated from very exciting new archaeological evidence. This conference aims to open up the discussion on these contested issues by discussing these new archaeological findings and new views on the existing evidence.
Research Interests: Ancient History, Archaeology, Classical Archaeology, Classics, Roman History, and 23 moreRoman Historiography, Landscape Archaeology, Hellenistic History, Roman Religion, Hellenistic and Roman Fortifications, Italic Languages, Latin Epigraphy, Archaeology of pre-Roman Italy, Roman Epigraphy, Roman Empire, Archeologia, Archaeology of Roman Religion, Roman imperialism, Roman colonisation, Samnites, Greek and Roman Colonization, Hillforts and Enclosures, Archeologia Classica, Samnite Wars, Etruscan and pre-Roman archaeology, Popoli italici, Sanctuaries in Ancient Rome and Italy, and Samnium
Research Interests:
Research Interests: Roman History, Funerary Archaeology, Archaeology of pre-Roman Italy, Ethnicity, Italic Archaeology, Etruscology, Greek and Roman Archaeology, and 6 moreEtruscan and pre-Roman archaeology, Early Iron Age, Late Iron Age, Roman period, Late Antiquity, typology, chronology, distribution, function, fibulae, weapons, tools, harness, metal vessels, writing equipment, balances and weights, small finds, Fibulae, Samnium, Etruria and Ancient Italy, and Roman Archaeology
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests: Classical Archaeology, Roman Religion, Archaeology of pre-Roman Italy, Greek Colonization (Magna Graecia and Sicily), Domestic Architecture (Roman), and 5 moreHillforts and Enclosures, Etruscan and pre-Roman archaeology, Archeologia della Magna Grecia, Sanctuaries in Ancient Rome and Italy, and Roman Archaeology
Research Interests:
Research Interests:
Research Interests:
In this contribution, I follow up on a stimulating discussion on research design and practice that emerged from the Summer School community in Ravenna in 2014. This discussion focused on the potential benefits of targeted,... more
In this contribution, I follow up on a stimulating discussion on research design and practice that emerged from the Summer School community in Ravenna in 2014. This discussion focused on the potential benefits of targeted, problem-oriented research in practical fieldwork approaches, as a light and efficient alternative to the recent, in part technology-driven, stimuli towards more generally inclusive, and often more inductive, research practices. Moreover, current emphases in academic teaching that advocate either for a theoretical or practical method in research practice often run the risk of remaining isolated from one another. From both the Ravenna summer school and from other discussions with graduate and undergraduate students, this gap now only seems to be widening in the face of the generally increased sophistication of archaeological fieldwork methods. Recent technological advances indeed sometimes can discourage the implementation of practical field work in smaller one-man research projects, such as typical (Research)MA or PhD theses.
In this view, practical field work would only be possible in the form of a highly specialized study (typically of separate find categories), with a perceived less direct relationship to broader theoretical research questions; these, instead, would be the exclusive realm of the theoretical archaeologist. Even in Italy, where, in contrast to for instance northwestern European academia, it is rather well accepted for a (Research)MA thesis to include actual fieldwork, one now often hears frustration because the quality and quantity of the collected data would be insufficient to contribute to research by modern standards. As a counterbalance to this very odd tendency, in this brief discussion paper I will argue for a more optimistic view on the possibility of including actual fieldwork, or field data, into broader analyses also at the (under)graduate levels. In order to make an argument for the feasibility of such an approach, I will raise two points. First, especially for small-scale research, it can be useful to shift the focus from what is technologically possible to a more specific definition of what we want to know. A technology driven approach is not the most apt form for small-scale projects, because of the evident limitations in institutional embedding, funding, people, and time. But developing a well-defined, specific research question is all the more feasible in such a single-person project context. Second, yet directly related to the first issue, I will emphasize the importance of research design as a bridge between theory and archaeological practice, and give practical examples of how such a project could be developed. This involves the conversion of research questions into practically testable hypotheses or models. Gearing (field) research towards the testing of such hypotheses can help to structure field research or field data analyses in manageable ways and to maximize its relevance for answering specific research questions.
In this view, practical field work would only be possible in the form of a highly specialized study (typically of separate find categories), with a perceived less direct relationship to broader theoretical research questions; these, instead, would be the exclusive realm of the theoretical archaeologist. Even in Italy, where, in contrast to for instance northwestern European academia, it is rather well accepted for a (Research)MA thesis to include actual fieldwork, one now often hears frustration because the quality and quantity of the collected data would be insufficient to contribute to research by modern standards. As a counterbalance to this very odd tendency, in this brief discussion paper I will argue for a more optimistic view on the possibility of including actual fieldwork, or field data, into broader analyses also at the (under)graduate levels. In order to make an argument for the feasibility of such an approach, I will raise two points. First, especially for small-scale research, it can be useful to shift the focus from what is technologically possible to a more specific definition of what we want to know. A technology driven approach is not the most apt form for small-scale projects, because of the evident limitations in institutional embedding, funding, people, and time. But developing a well-defined, specific research question is all the more feasible in such a single-person project context. Second, yet directly related to the first issue, I will emphasize the importance of research design as a bridge between theory and archaeological practice, and give practical examples of how such a project could be developed. This involves the conversion of research questions into practically testable hypotheses or models. Gearing (field) research towards the testing of such hypotheses can help to structure field research or field data analyses in manageable ways and to maximize its relevance for answering specific research questions.
Research Interests:
Field School em Portugal para Março de 2019l! Frontier Landscape Project (Alto Alentejo) - Call for participants at all student /PhD levels for field work in Alto Alentejo, Portugal, March 2019 - Portuguese version.
Research Interests:
Call for participants at all student /PhD levels for field work in Alto Alentejo, Portugal, March 2019. - English
Research Interests:
Fresh, innovative technology disrupts archaeological research. Drones discover new sites, or document excavations and standing architecture. In this KNIR Practicum, you explore the potential of drones. You acquire practical skills, from... more
Fresh, innovative technology disrupts archaeological research. Drones discover new sites, or document excavations and standing architecture.
In this KNIR Practicum, you explore the potential of drones. You acquire practical skills, from interpreting WWII photographs and LIDAR, to flying drones in the field collecting new aerial images. In the lab, you learn to process datasets through software packages. Your personal case-studies may range from exploring inaccessible mountains, to documenting single archaeological sites and monuments. Guided by experts, you learn how to combine and interpret the collected datasets, and how to present them in publications.
Free for BA, MA, RMA students/PhD students who study at Dutch universities.
In this KNIR Practicum, you explore the potential of drones. You acquire practical skills, from interpreting WWII photographs and LIDAR, to flying drones in the field collecting new aerial images. In the lab, you learn to process datasets through software packages. Your personal case-studies may range from exploring inaccessible mountains, to documenting single archaeological sites and monuments. Guided by experts, you learn how to combine and interpret the collected datasets, and how to present them in publications.
Free for BA, MA, RMA students/PhD students who study at Dutch universities.
Research Interests:
The Roman empire is one of the largest and most stable empires in world history. By conquest and diplomacy, Rome connected and integrated widely diverse communities from the Atlantic to the Euphrates, and from the Rhine to the Nile. The... more
The Roman empire is one of the largest and most stable empires in world history. By conquest and diplomacy, Rome connected and integrated widely diverse communities from the Atlantic to the Euphrates, and from the Rhine to the Nile. The new political constellation enabled large-scale mobility within the entire known world. Communities of Roman citizens were sent out to settle landscapes previously inhabited by foreign peoples and gods; large groups of migrants moved to Rome, by which new customs, rituals and gods migrated to the heart of the empire. How could the wildly diverse groups of migrants acquire a place, metaphorically as well as literally, in the Roman world? What was Rome’s position in the process? There is broad consensus that increased mobility of people and cults were a key feature in the heyday of Roman imperial expansion, but has at the same time been seen as the cause of its subsequent Decline and Fall.
In this course, we explore how both Rome and migrant communities managed and accommodated migration, and how the applied strategies of inclusion and exclusion relate to the stability of the empire. We approach the question of migration and imperial success by examining the relationship between mobility, religion and citizenship.
Target group and admission
The course is open to a maximum of 12 selected Master, Research Master and PhD students in Archaeology, Ancient History, Classics, Contemporary (Italian, European) History, Political Science, Philosophy, International Studies, International Relations, Cultural Anthropology, (Developmental) Sociology and related fields enrolled in one of the KNIR partner universities (RU, RUG, UL, UU, UvA, VU).
Course format and assignments
The course is organized by and hosted at the Royal Netherlands Institute in Rome (KNIR). It consists of a two-week intensive seminar period in Rome and environs, with lectures, assignments and on-site visits and discussions. During the seminar, each participant delivers an oral presentation at an appropriate archaeological/historical site or museum in Rome.
Before and after the seminar participating students work independently on two written assignments:
– a written preparatory assignment (1.500 words)
– a concluding essay (5.000 words)
Credits and assessment
The study load is the equivalent of 6 ECTS (168 hours). Each student should arrange with his/her home coordinator whether the course can be a part of the existing curriculum. After successful completion of the course the KNIR provides a certificate mentioning study load and evaluation.
The study load is based on:
a) Before the seminar in Rome, independent study of course material and preparatory assignment: 1 ECTS (28 hours)
b) Intensive seminar in Rome (14 days): active participation, oral presentation and essay proposal: 4 ECTS (112 hours)
c) After the seminar: essay of 5.000 words: 1 ECTS (28 hours)
Assessment takes place on the basis of the preparatory assignment, based on the study of course material (10%), active participation and on-site presentation (40%), and the concluding essay (50%).
Costs
Tuition and lodging at the KNIR is free for selected participants from the above mentioned Dutch universities. Personal expenses and meals are not included. Students receive a €100 reimbursement of their expenses for travelling to Rome after submission of their final essay.
Facilities in Rome
All participants will be housed at the Royal Netherlands Institute in Rome’s Villa Borghese Park. From there, it is only a short walk to the historical center of Rome. The KNIR accommodation consists of shared bedrooms and bathrooms, and includes a living and dining space, a large kitchen, washing machine and wireless internet. All residents have 24/7 access to the library and gardens of the Institute.
Application and admission
Students can apply via the link below; include in your application:
• a letter of motivation
• a cv
• for (R)MA students: a recent list of grades provided by your university
In this course, we explore how both Rome and migrant communities managed and accommodated migration, and how the applied strategies of inclusion and exclusion relate to the stability of the empire. We approach the question of migration and imperial success by examining the relationship between mobility, religion and citizenship.
Target group and admission
The course is open to a maximum of 12 selected Master, Research Master and PhD students in Archaeology, Ancient History, Classics, Contemporary (Italian, European) History, Political Science, Philosophy, International Studies, International Relations, Cultural Anthropology, (Developmental) Sociology and related fields enrolled in one of the KNIR partner universities (RU, RUG, UL, UU, UvA, VU).
Course format and assignments
The course is organized by and hosted at the Royal Netherlands Institute in Rome (KNIR). It consists of a two-week intensive seminar period in Rome and environs, with lectures, assignments and on-site visits and discussions. During the seminar, each participant delivers an oral presentation at an appropriate archaeological/historical site or museum in Rome.
Before and after the seminar participating students work independently on two written assignments:
– a written preparatory assignment (1.500 words)
– a concluding essay (5.000 words)
Credits and assessment
The study load is the equivalent of 6 ECTS (168 hours). Each student should arrange with his/her home coordinator whether the course can be a part of the existing curriculum. After successful completion of the course the KNIR provides a certificate mentioning study load and evaluation.
The study load is based on:
a) Before the seminar in Rome, independent study of course material and preparatory assignment: 1 ECTS (28 hours)
b) Intensive seminar in Rome (14 days): active participation, oral presentation and essay proposal: 4 ECTS (112 hours)
c) After the seminar: essay of 5.000 words: 1 ECTS (28 hours)
Assessment takes place on the basis of the preparatory assignment, based on the study of course material (10%), active participation and on-site presentation (40%), and the concluding essay (50%).
Costs
Tuition and lodging at the KNIR is free for selected participants from the above mentioned Dutch universities. Personal expenses and meals are not included. Students receive a €100 reimbursement of their expenses for travelling to Rome after submission of their final essay.
Facilities in Rome
All participants will be housed at the Royal Netherlands Institute in Rome’s Villa Borghese Park. From there, it is only a short walk to the historical center of Rome. The KNIR accommodation consists of shared bedrooms and bathrooms, and includes a living and dining space, a large kitchen, washing machine and wireless internet. All residents have 24/7 access to the library and gardens of the Institute.
Application and admission
Students can apply via the link below; include in your application:
• a letter of motivation
• a cv
• for (R)MA students: a recent list of grades provided by your university
